More specific and concrete we can add the importance of having a regular, disciplined life: something that seems less and less popular. This may consist of observation and practice of certain moral principles and precepts, have regular times for meals, work, study and relaxation, sleep and speech - perhaps even fasting at times , or observe silence for a few days or weeks. When this disciplined life is practiced in its full form we call the monastic life. Over the years, we can see very clearly the change in the state, the level of consciousness of those who live life as a regular and disciplined, even if they do not practice meditation.
There are other methods, such as Hatha yoga (yoga in the physical sense). There is especially the so-called yogic asanas, which affect not only the body but also the spirit. They affect the mind through the body and even those who meditate regularly can sometimes find them very useful. Sometimes even an experienced person in the practice of mediation is sometimes a little too tired at the end of a workday, or has a few too many worries to meditate properly. Then she will practice a few asanas until his mind becomes calmer and more concentrated. His fatigue will dissipate and it will feel refreshed almost as if she had meditated.
There are also the Do or "tracks" such as Japanese ikebana or flower arrangement. Arrange flowers in a vase in a traditional way may seem something very simple and very ordinary, but the spirit, the conscience of those who have done for years have clearly changed. One can also mention of T'ai chi ch'uan etc ... All this has an effect on the mind. These are indirect methods to raise the level of consciousness.
Similarly, the enjoyment of great works of art - poetry, music, painting high levels - contributes to raising the level of consciousness. This enjoyment raises the consciousness if the works in question are truly great works, if the expression of a consciousness higher than our usual state.
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